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Anti-Semitism: ‘Climate has got worse for Jews in Europe,’ says Moscow rabbi

  • October 09, 2019

Deutsche Welle: Rabbi Goldschmidt, the presentation of your new book “To the Community and to the World” here in Berlin comes at a time when many are warning about the return of anti-Semitism in Europe. In your book, you write much about the future. Should Jewish communities in Europe be fearful of that future?

Pinchas Goldschmidt: Although I speak about the future with confidence – I do so as a Jew, as a religious Jew and as a rabbi who is always optimistic about the future – one must certainly be concerned about recent changes in Europe. And one must recognize that many of the images that we have seen of late show that the climate has got worse for Jews in Europe.

Goldschmidt: Jewish community in Germany is growing

Increasingly, many Jewish families are leaving their homes, or are at least considering it – for instance in France, Sweden or the United Kingdom. Do you see a trend?

The number of Jews living in several European countries has decreased dramatically of late. We are looking at a reduction of roughly 15 percent of Europe’s overall Jewish population as a result of their leaving. But there are also trends in the other direction.

The Jewish community in Germany is the only one that is growing. That is encouraging even though the generally worsening climate tells a different story. But the answer to your question lies with individual governments. What are national governments in Europe willing to do to guarantee the safety of their Jewish communities?

In other words, you think European politicians are doing too little and have not taken the steps necessary to curb rising anti-Semitism?

Many politicians claim that a Europe without Jews is unimaginable, that it would no longer be Europe. But the protection of Jewish institutions such as synagogues, schools and community centers is something that individual governments must guarantee. If we think about anti-terrorism measures – such as those undertaken in France, Belgium or Denmark – then we can see that governments are taking responsibility.

And that is the reason the Conference of European Rabbis has taken the position that governments must also take on the same responsibility in protecting Jewish citizens. Until that happens, however, the Jewish community will remain unprotected.

On the other hand, anti-Semitism on social media sites has become increasingly prevalent. The discourse on those sites has become exceedingly crass and increasingly hateful. Laws must be passed and the political will to decisively counter the trend must be clearly expressed.

Can one curb or fight anti-Semitism by putting up fences or stationing more police in front of Jewish institutions, or by increasing oversight of social media sites?

Those are indeed reasonable measures but not the only ones. Education is also extremely important, especially among young Europeans and among new immigrants – who must understand and accept European values. Education and integration play an integral role in that regard.

  • Poland commemorates 50th anniversary of 1968 anti-Semitic purge

    A plea for forgiveness

    The communists used the student protests to purge 12,000 Poles of Jewish origin from Poland. On March 8, 2018. Duda made an emotional plea for forgiveness and placed flowers on at a memorial at the university.

  • Poland commemorates 50th anniversary of 1968 anti-Semitic purge

    Under the cover of crisis

    The March 1968 protests across Poland were quickly suppressed by the government of the People’s Republic of Poland. The political crisis was used as an excuse by the communists to purge Jews from the government.

  • Poland commemorates 50th anniversary of 1968 anti-Semitic purge

    Solidarity from the West

    German Chancellor Willy Brandt’s son Peter (second from right) marched in West Berlin in solidarity with Polish students who were demonstrating in Poland in 1968. The protests in Poland were ruthlessly suppressed by the communist government.

  • Poland commemorates 50th anniversary of 1968 anti-Semitic purge

    Ground zero: Communist Party headquarters Warsaw

    Students demonstrated in front of the Communist Party building in Warsaw in 1968. The Communist Party used the student protests to purge Jews from the party and from Poland. 12,000 Jews ultimately left Poland

  • Poland commemorates 50th anniversary of 1968 anti-Semitic purge

    Fighting in the streets

    Polish militia cracked down on the student protests. On March 18, 1968, student protests spread across Poland and the Communist Party ruthlessly suppressed the demonstrations.

  • Poland commemorates 50th anniversary of 1968 anti-Semitic purge

    You say you want a revolution….

    Intellectual centers and universities across Poland erupted in protest in 1968 when officials banned a play by Polish Romantic-era poet Adam Mickiewicz which was deemed to have an anti-Russian message.


Read more: Anti-Semitism on the rise? Western European Jews think so

Do you think rising anti-Semitism in Europe is a result of immigration?

Not exclusively. When we talk about anti-Semitism today then, of course, we have to acknowledge that it has a lot to do with the Islamic radicalism that has claimed so many lives over the past 15 years. On the other hand, there is something that we could call “old” anti-Semitism. That exists not only in Europe but also in the US, as we witnessed with the terrible synagogue attack in Pittsburgh a few weeks ago. I do not believe that the threat posed by right-wing radicalism is any less than that posed by Islamic terrorists.

Lets look at Russia. You have lived there for several decades and have been the chief rabbi of Moscow since 1993. How is the situation for Russia’s Jewish community?

Jews are welcome in Russia. Today, roughly half a million Jews live there in peace. And Jewish life in Moscow is burgeoning, as can be seen in the city’s many Jewish institutions and more than 30 synagogues. You must realize, when I moved to Moscow in the 1980s there were only two synagogues.

Russia’s Jewish community is growing because so many Jews from former Soviet republics, such as those in Central Asia, are immigrating. But there are also a great number of Jews leaving Russia as well. Nevertheless, they are doing so in much lower numbers than in the 1990s, when some 2 million Jews emigrated as the Soviet Union disintegrated.

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    What happened on November 9-10, 1938?

    Anti-Semitic mobs, led by SA paramilitaries, went on rampages throughout Nazi Germany. Synagogues like this one in the eastern city of Chemnitz and other Jewish-owned property were destroyed. Jews were subject to public humiliation and arrested, and at least 91 and probably more were killed.

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    What’s in a name?

    The nationwide street violence against German Jews is known by a variety of names. Berliners called it Kristallnacht, from which the English Night of Broken Glass is derived. Nowadays in German it’s also common to speak of the “pogrom night” or the “November pogroms.”

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    What was the official reason the pogrom?

    The event that provided the excuse for the violence was the murder of German diplomat Ernst vom Rath in Paris by a teenage Polish Jew named Herschel Grynszpan. Ironically he wasn’t executed for the crime. No one knows whether he survived the Third Reich or died in a concentration camp.

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    How did the violence start?

    After vom Rath’s death, Adolf Hitler gave Propaganda Minister Joseph Goebbels oral permission to launch the pogrom. Violence had already broken out in some places. The SS were instructed to allow “only such measures as do not entail any danger to German lives and property.”

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    Was the violence an expression of popular anger?

    No, that was the just official Nazi party line, but no one believed it. Constant references to “operations” and “measures” clearly indicate that the violence was an act of state. It is unclear what ordinary Germans thought of the mayhem. There is evidence of popular disapproval, but the fact that the couple in the left of this picture appear to be laughing also speaks volumes.

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    What did the Nazis hope to gain from the violence?

    In line with their racist ideology, the Nazis wanted to intimidate Jews into voluntarily leaving Germany. To this end, Jews were often paraded through the streets and humiliated as in this image. Their persecutors were also motivated by economic interests. Jews fleeing the Third Reich were charged extortionate “emigration levies” and their property was often confiscated.

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    Did the pogrom serve its purpose?

    After such massive violence, German Jews could be under no illusions about the Nazis’ intentions, and those who could left. But such naked aggression played badly in the foreign press and offended many Germans’ desire for order, so further anti-Jewish measures took more bureaucratic forms such the requirement that Jews wear visible yellow Stars of David on their clothing.

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    What was the immediate aftermath?

    After the pogroms, the Nazi leadership instituted a whole raft of anti-Jewish measures, including a levy to help pay for the damage of November 9-10, 1939. The second most powerful man in the Third Reich at the time, Hermann Göring, famously remarked, “I would not want to be a Jew in Germany.”

  • 80 years ago: the Nazi ‘Night of Broken Glass’ pogrom

    What is the Kristallnacht’s place in history?

    In 1938, the beginning of what became known as the Holocaust was still two years away. But there is an obvious line of continuity from the pogrom to the mass murder of European Jews, in which the Nazi leadership would continue to develop and intensify their anti-Semitic hatred. In the words of one contemporary historian, the pogrom was a “prelude to genocide.”

    Author: Jefferson Chase


And why are Jews leaving Russia today?

The main reasons Jews are leaving Russia today are the country’s worsening economic situation, the fall of the ruble, international sanctions and Russia’s increasing isolation on the world political stage. That trend is unsettling to us. Xenophobic tendencies are also growing within Russian society. We are very vocal about what that means for the Jewish community.

In eastern and southeastern Europe – say the Czech Republic, Slovakia, Hungary or Romania – Jewish life and Jewish culture are flourishing despite the mass-exoduses that took place after World War II. There, too, an increase in anti-Semitism can be seen in politics and society at large. How do you view the situation there?

Read more: German teacher fights schoolyard anti-Semitism

When we speak about eastern Europe we must recognize that there was never any attempt to come to grips with the past – unlike in Germany – neither after World War II nor after the fall of communism. Unfortunately, history is often ignored and the question of shared responsibility for the Holocaust suppressed. Still, there is also a blossoming of Jewish life there as well. But, yes, anti-Semitism in political campaigns is a recurring theme.

Since we are talking about eastern Europe: I can remember that as a young Israeli rabbi in the communist era, I was sent to Romania by Israel’s chief rabbi. I visited a man who was the biggest rabbinical presence in the entire Eastern bloc, Moses Rosen, to learn how a rabbi could, and should, operate in a communist dictatorship. That was a life lesson for me. Rabbi Rosen was a historical figure, he was the only eastern European Jewish spiritual leader who was able to actively maintain his congregation despite dictatorship and emigration.

Let’s return to the present. What opportunity do you see for interfaith dialogue in light of growing polarization and populist discourse within society?

Dialogue is absolutely essential, not only on a religious level between Muslims, Jews and Christians but also with liberal atheists and agnostics. Today, the values that we established in Europe after World war II are increasingly being called into question. It is imperative that we continue to have dialogue in order to ensure that Europe remains a civilization, a union of diverse peoples and states.   

Pinchas Goldschmidt, born in Switzerland, is Moscow’s chief rabbi and has been the president of the Conference of European Rabbis (CER) since 2011. He is an advocate for religious freedom and intercultural as well as interfaith dialogue with Muslims and Christians to fight growing radicalization within society.

Article source: https://www.dw.com/en/anti-semitism-climate-has-got-worse-for-jews-in-europe-says-moscow-rabbi/a-46531931?maca=en-rss-en-ger-1023-xml-atom

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