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Vast archives on Jewish life hidden from the Nazis now online

  • March 05, 2022

In 1925, prominent European intellectuals from the Jewish community, including Sigmund Freud and Albert Einstein, helped establish the Yiddish Scientific Institute (Yidisher Visnshaftlekher Institut, YIVO) in Berlin and Wilno, Poland (now Vilnius in Lithuania). Its task was to collect empirical evidence on modern-day Jewish life.

There was a specific reason for this. 

“The Talmud had been studied since the Middle Ages. The Kabbalah of the Torah,” Jonathan Brent, CEO and executive director of the New York-based YIVO Institute of Jewish Research told DW. “But few knew anythig about the actual day-to-day process over almost one thousand years whereby Jews survived, made their way in the world, cared for their children. What were their actual traditions? What were their songs? What were their relations with their neighbors and their non-Jewish neighbors?”

A project of self-discovery

The same year that YIVO was founded, Max Weinreich, the then-head of YIVO’s Wilno, Poland, (also known as Vilna, now, Vilnius, Lithuania) branch sent “zamlers” — Yiddish for ‘collectors’ — around the world to collect information and material from Jewish communities.

He also published advertisements asking people to send posters, letters, political statements, and books as materials for the study on modern Jewish life. YIVO CEO Jonathan Brent explained that Weinreich’s call “inflamed the imagination of Jewish people.” 

“They were excited about this idea. It’s not like discovering the artifacts of the Holy Roman Empire or something that happened in 1492. It was self-discovery…The idea of the YIVO Institute was that this process of self-discovery would equip people to enter into the modern world and build a modern Jewish identity,” he added.

Over the next few years, YIVO evolved into “the largest collection of material in the world on East European Jewish life,” according to its website.

Manuscript on Astronomy, 1751, by Issachar Ber Carmoly (also known as Behr Lehmann)

‘Manuscript on Astronomy,’ 1751

Nazi takeover

YIVO’s success, however, was short-lived. The Nazis had occupied Poland in 1939 and entered Vilnius in 1941. Nazi troops, under Alfred Rosenberg, an NSDAP ideologue and the Third Reich’s minister for the eastern occupied territories, seized YIVO’s collections. The idea was to destroy part of the material and send some of it to Frankfurt to serve as fodder for the antisemitic ideology that was being churned out by the Institute for Research on the Jewish Question (in German, Institut zur Erforschung der Judenfrage).

Because the Nazis were not well-versed with Jewish culture and local languages, they needed people to sort through YIVO’s extensive collections. So, they employed around 32 forced laborers — consisting mostly of Jewish intellectuals that included Yiddish poets Shmerke Kaczerginski and Avrom Sutzkever, and former YIVO co-director Zelig Kalmanovitch — to sift through the archives.

Making away with the loot

When the Nazies occupied Vilnius, they forced the Jews into ghettos and intellectual Jewish slave laborers were roped in for the sorting project inside the YIVO building. At some point, the members of the group decided they didn’t want to give the Nazis everything. Many doubts circled their minds: “They could get bombed by the allies. What if the Nazis burned everything at the end of the war?” So, the group decided to hide the documents in the ghettos, Brent explained.

“And in an unbelievable effort, they hid books and papers and all kinds of things on their bodies under their clothes, their pants and their shoes. They walked out of the YIVO building with this material and they walked into the ghetto with it. If any one of them had been detected doing this, they would have been severely punished if not shot on the spot immediately,” the expert on Jewish studies continued.

The group succeeded in getting hundreds of thousands of pages of materials and books, and these materials were then hidden underground in a ghetto and a fair amount of it was also given to their non-Jewish friends, namely the Lithuanians and the Poles.

After the war

By 1945, much of the material that had been sent to Frankfurt by the Nazis was recovered by a US organization called the Monuments Men and sent to New York, where YIVO’s Max Weinreich had fled, and was setting up a new base for the organization. In Vilnius, the documents were dug out after WWII ended in 1945.

“Sutzkever and Kaczerginski had the idea of building a new Jewish museum of Vilnius,” Brent explains, adding that by the time, Vilnius had become the capital of Lithuania, which was under Soviet occupation. But soon enough, the Soviets began their own campaign against the Jews.

This time round, there were no remaining Jewish intellectuals to rescue the documents. Instead, it was the Lithuanian librarian, Antanas Ulpis, who preserved the materials in the nooks and crannies of the St.George Church and Carmelite monastery in the Lithuanian capital.

The documents were eventually discovered after the fall of the Soviet Union in 1991.

Pinkas (Communal Record Book) of the Hevra Lomde Shas (Learners of the Talmud Society) in Lazdijai, a town in southwestern Lithuania, 1836

A Jewish communal record book from southwestern Lithuania, 1836

1.5 million online exhibits

Jonathan Brent became the CEO of the YIVO Institute in New York in 2009. When he visited Lithuania that year, the documents were being stored, as he puts it, “in dark unventilated rooms.” Nobody saw or read these materials, which were steadily deteriorating.

Consequently, in 2014, Brent and his colleagues initiated the Edward Blank YIVO Vilna Online Collections project, to digitize the documents, with the additional aim of virtually reuniting YIVO’s collections from Lithuania and New York. Some $7 million (€6.2 million) and seven years later, this collection is now online.

Today, YIVO’s pre-war archive owns over 40,000 rare and unique books and periodicals, and over 1.5 million documents collected from Jews in Eastern Europe.

This includes the “Autobiography of Beba Epstein,” which was written in the 1933-1934 school year by Beba Epstein, then aged 11 or 12. Her book, which can be viewed on the YIVO museum’s website is described as providing “a look into the life of a vibrant, young girl and an insight into the life of Jewish children in Eastern Europe before the Holocaust.” 

  • An ominous sculpture outside the former concentration camp of Dachau which is now a memorial site.

    ‘Never Again’: Memorials of the Holocaust

    Dachau Concentration Camp Memorial Site

    A large sculpture stands in front of Dachau. Located just outside Munich, it was the first concentration camp opened by the Nazi regime. Just a few weeks after Adolf Hitler came to power, it was used by the paramilitary SS Schutzstaffel to imprison, torture and kill political opponents of the regime. Dachau also served as a prototype and model for the other Nazi camps that followed.

  • Wannsee villa

    ‘Never Again’: Memorials of the Holocaust

    Wannsee House

    The villa on Berlin’s Wannsee lake was pivotal in the planning of the Holocaust. Fifteen members of the Nazi government and the SS Schutzstaffel met here on January 20, 1942 to devise what became known as the “Final Solution,” the deportation and extermination of all Jews in German-occupied territory. In 1992, the villa where the Wannsee Conference was held was turned into a memorial and museum.

  • People walk between the concrete pillars during the inauguration of the Holocaust memorial site in Berlin May 10, 2005

    ‘Never Again’: Memorials of the Holocaust

    Holocaust Memorial in Berlin

    Located next to the Brandenburg Gate, Berlin’s Memorial to the Murdered Jews of Europe was inaugurated 60 years after the end of World War II on May 10, 2005, and opened to the public two days later. Architect Peter Eisenman created a field with 2,711 concrete slabs. An attached underground “Place of Information” holds the names of all known Jewish Holocaust victims.

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    ‘Never Again’: Memorials of the Holocaust

    Memorial to Persecuted Homosexuals

    Not too far from the Memorial to the Murdered Jews of Europe, another concrete memorial honors the thousands of homosexuals persecuted by the Nazis between 1933 and 1945. The 4-meter high (13-foot) monument, which has a window showing alternately a film of two men or two women kissing, was inaugurated in Berlin’s Tiergarten on May 27, 2008.

  • A picture of the large unfinished congress hall building on the former Nazi party rally grounds in Nuremberg.

    ‘Never Again’: Memorials of the Holocaust

    Documentation center on Nazi Party rally grounds

    Nuremberg hosted the biggest Nazi party propaganda rallies from 1933 until the start of World War II. The annual Nazi Party congress, as well as rallies with as many as 200,000 participants, took place on the 11-square-kilometer (4.25-square-mile) area. Today, the unfinished Congress Hall building serves as a documentation center and a museum.

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    ‘Never Again’: Memorials of the Holocaust

    German Resistance Memorial Center

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  • A memorial of gravestones with the names of victims in a field next to Bergen-Belsen

    ‘Never Again’: Memorials of the Holocaust

    Bergen-Belsen Memorial

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  • People stand outside the gates of the former concentration camp of Buchenwald.

    ‘Never Again’: Memorials of the Holocaust

    Buchenwald Memorial

    Located near the Thuringian town of Weimar, Buchenwald was one of the largest concentration camps in Germany. From 1937 to April 1945, the National Socialists deported about 270,000 people from all over Europe to the camp and murdered 64,000 of them before the camp was liberated by US soldiers in 1945. The site now serves as a memorial to the victims.

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    ‘Never Again’: Memorials of the Holocaust

    Memorial to the Sinti and Roma Victims

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    ‘Never Again’: Memorials of the Holocaust

    ‘Stolpersteine’ — stumbling blocks as memorials

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  • A white cube-shaped building that is the Documentation Center for the History of National Socialism.

    ‘Never Again’: Memorials of the Holocaust

    Brown House in Munich

    Right next to the “Führerbau,” where Adolf Hitler had his office in Munich, was the headquarters of the Nazi Party, called the Brown House. A white cube now occupies the place where it once stood. In it, the “Documentation Center for the History of National Socialism” opened on April 30, 2015, 70 years after the defeat of the Nazi regime.

    Author: Max Zander


Another notable example is a diary of Theodor Herzl, who convened the first Zionist Congress in Basel, Switzerland in 1897, following the publication of his book “The Jewish State” in 1896. He is one of the founders of the political form of Zionism, which was the movement to establish a Jewish homeland.

“It’s the largest collection of pre-war material on Jewish life: Folklore, music, poetry, plays, political organizations, social organizations, cooking, medical records, the organization of the school systems,” Brent explained.

The material aims to give its viewers an understanding of how Jewish society was organized — and not without a sprinkling of humor from the olden days. For instance, a 1927 Yiddish hiking manual offers the following advice to its young readers: “Backpacks must be hung up. It’s happened before that even a rucksack can go missing and only turn up again in the mouth of a cow!”

The Edward Blank YIVO Vilna Online Collections can be accessed here.

Edited by: Brenda Haas

Article source: https://www.dw.com/en/vast-archives-on-jewish-life-hidden-from-the-nazis-now-online/a-60630421?maca=en-rss-en-ger-1023-xml-atom

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